Religious Philosophy Course

This is a list of essays and posts regarding Religious Philosophy. This course is offered through the ULC Seminary. We discuss the various lessons and share final essays from those who have completed the course.

Friday, May 4, 2012

Master of Religious Philosophy Program


 
Essay on the Masters of Religious Philosophy program
Q. An essay that is a minimum of 400 words about what I learned, what I liked, didn't like, would've liked to have learned more about.
Answer/Essay:
What I learned through the Masters of Religious Philosophy program is that Religious Philosophy is an "inquiry into the nature of man's belief in and reverence for a superhuman power." I have therefore gained some knowledge of humanity's beliefs and reverence — thereby gaining some insight into the causes and nature of these beliefs. I am now better equipped to go out and face the world with the realization that the human quest for spiritual, ultimate meaning in the universe is an extremely complex quest; but, that it has the universally common thread of being our pursuit of Truth, and is thus something to be respected and admired regardless of the cultural or regional form it may take.

I also learned that man behaves hopeless and helpless without religion; to the extent that when attempt was made politically to wipe out religion the efforts was fruitless (because of the extent that human has embraced religion). Good examples are that of:
  • Cuba The communist government of Fidel Castro seized power in Cuba in 1959 and officially declared the country atheist. By 1962, although churches were technically allowed to continue operating, he had closed all 400 Roman Catholic schools (he believed that they were spreading "dangerous beliefs"). It was thirty years (1992) before the constitution was amended to declare Cuba a secular state (rather than an atheist one) with somewhat limited freedom of religion.
At the time of the communist revolution, there were over 700 priests in Cuba; and, in 1961, the government confiscated all church held assets without compensation. During those 2 years (1959 – 1961), fully 80% of all Christian clergy had fled the island — reducing the number of Catholic priests to just 160.

When the constitution was amended in 1992, there was a huge flurry of religious activity that resulted in the formation of roughly 15,000 Protestant "house churches" (they're still not allowed to build new buildings for churches), serving as satellite congregations for the roughly 80 established Protestant churches; and, the Roman Catholic and Santerian congregations returned to pre-revolutionary levels nearly instantly.
  • Afghanistan The modern country of Afghanistan was formed in 1747 under the leadership of Ahmad Shah Abdali, who expanded the country to a size much larger than it is today (at one point stretching all the way from Central Asia to Delhi, and from Kashmir to the Arabian Sea). Although going through numerous shifts and changes, it stayed fairly stable until a bloody communist coup in 1978 that brought Babrak Karmal to power as the Prime Minister (later, President).
The Soviet Union arrived in force the following year, and the communist hold was solidified, with Afghanistan officially becoming atheist. This lasted until 1992, when the Mujahideen (a militant Islamic guerilla force) ousted the Soviets, liberated the nation from Communism, and established a new government. Despite the official atheist status it held for 14 years (1978–1992), the nation quickly returned to its former status once the Mujahideen replaced the atheist communist government — with 99% of the population (thirty million) again openly practicing Islam.
  • Russia In 1914, three years prior to the Communist revolution in Russia that ousted the new Kerenski government (the democratic government that had overthrown the Czar), there were a little more than 55,000 Russian Orthodox churches in the country — supported by more than a thousand monasteries and convents. After Lenin took control, the country officially became atheist, and religion was limited as much as Lenin was able without bringing about a counter-revolution. This policy of religious repression was continued by all of the leaders to follow; and, in 1988, three years prior to the fall of the Soviet Union, those numbers had dropped to 6,900 churches and just 18 monasteries and convents.
Ironically, the fall of the atheist Soviet government formally occurred in 1991 on Christmas Day! In just fourteen post-Communist years (i.e. by 2005), the number of churches had grown back to nearly 27,000, and the monastery–convent total had reached nearly 700.
It appears that, whenever and wherever religion was "outlawed" (i.e. eliminated as an act of political force), it simply "went underground." And, once the legal restrictions and repression ended, it seemed to quickly reappear — regardless of whether the duration of the repression was short (e.g. 14 years in Afghanistan), moderate (e.g. 33 years in Cuba), or long (e.g. 74 years in Russia).
I also learnt that Biblical interpretation of the original Greek and Hebrew words may mean more than two different things to different people and localities and that some localities may not have some words for some Greek or Hebrew terms; therefore such words may not have meaning to those people.

I also learned that some local places considered to be places of power one may feel awe psychologically, however, there is nothing different than any other place else except the arrangement and positioning of things.

I also learned According to the work of Graham Hancock, if I draw a great circle (a straight line around the center of the world — as in the photo) that it would intersect with all the enumerated places; for the line to cross the "religious birthplace" for: Judaism; Christianity; Islam; Hinduism; Buddhism; Jainism; Incan religion; and, Kemeticism (the ancient Egyptian religion) may not be too surprise to me. Because I do not think this is coincidental since every wise man do things with master plan; the creator of this world must have planed the world before creation. Therefore it is the result of the actual existence of Places of Power positioned by the creator of the world before the world was created. The founders of these religions were merely used by God to accomplish His divine place for the word.
 
I also learned that I am a mixture of material (soil) and spiritual (Breath of God). Such makes me more submissive, dependent on unseen power prayerful, and studious of the power and being that brought me into existence.

I also learn3e that "DOMINION" to meant having the spirit of excellence and diligence in anything I find myself doing or to do. It does not entitle me or anybody to kill anything/anybody you want, for food nor for sport; dominion does not give me the right to take whatever I want or need, and not worry about the long term impact but dominion has given me power to do all good things accordingly through Him (Christ) that strength me.

I learned that "religion envelops science: science is a subset of religious knowledge, also that science is restricted to knowledge where measurements, calculations, controlled testing are applicable, while the knowledge transmitted through religion is unrestrained.
 
Finally, I also learned that every religion claim theirs to be the best approach to God. And the ardent believers go all out to win people of other religions to themselves. So the battle of what I term "religious-cracy" continues.
 
Thanks,
Yours in Him,
Ikpenwa, Chizoba Gabriel

Religious Philosophy Lesson 24

MY VIEW: PhD ON RELIGIOUS PHILOSOPHY LESSON 24 (MASTER)
NB: I am doing this program because I saw in your website it will enable me add PhD in Religious Philosophy in my feather and title. Therefore if PhD in Religious Philosophy is not awarded, my aim is defeated. And this lesson 24 says "This is the last lesson for the Philosophy of Religion course" Is it that the write ups and food for thought have sufficed for the award? If that is how the program is structured for this award, I have nothing against it. I just need the award not for the sake of job anyway. Thanks.

·       Meaning of Philosophy of Religion
It means an "inquiry into the nature of man's belief in and reverence for a superhuman power."
·       In this lesson 24, one of the subheadings is "Does Religion Have a Future?"
MY VIEW:  Much has been said in the lesson pointing out that religion actually has future. That is also my personal believe. Citing the point from the lesson, religion will not be "stamped out" politically. Many countries have tried it but it appears that, whenever and wherever religion was "outlawed" (i.e. eliminated as an act of political force), it simply "went underground." And, once the legal restrictions and repression ended, it seemed to quickly reappear — regardless of whether the duration of the repression was short (e.g. 14 years in Afghanistan), moderate (e.g. 33 years in Cuba), or long (e.g. 74 years in Russia).
 
 
Thanks,
Yours in Him,
Ikpenwa, Chizoba Gabriel

Monday, April 30, 2012

Religious Philosophy Lesson 18


 
MY VIEW: MASTER OF RELIGIOUS PHILOSOPHY LESSON 18
                                                     Food for Thought
  • If you belonged to a millenarian faith, how would that alter your behavior? If you have lived a life that makes it unlikely that you'll be one of the "chosen few to rule with Christ", would you spend your remaining days "living it up"? Would you repent, and spend your remaining days preaching and trying to lead others to make the "right decision"? Or, would you sit in the corner of your room all depressed, and fret over what was going to happen?
Answer: I would repent, and spend my remaining days preaching and trying to lead others to make the "right decision"?
 
  • If you belonged to an eschatological faith, how would that alter the way you live your life? Expecting the world (or age) to soon end, would it depress you, free you to do whatever you want, or make little difference to you? How would you expect the end to come? In a sudden global catastrophe? As an instantaneous "act of God"? Or, in a slow, gradual decline (i.e. will the world end with a cosmic whimper)?
Answer:  I would be Expecting the world (or age) to soon end, in a sudden global catastrophe and that would make little difference to you.
 
  • Finally, what is your view of apocalyptic faiths? Do you believe in prophecy? If you believe there were prophets in some distant past, why are there not any today? Or, are there? If there are, how can you tell a "real prophet of God" from an insane, deluded, mad man? In other words, how could you distinguish between a Moses and a Rasputin (remember, artists' conceptions say they both had beards and even looked somewhat alike)?
Answer:  Yes I believe in prophecy and there are very many of them today; people like Prophet T.B. Joshua of Nigeria, Prophet Uebert Angel, prophetess Angel etc.

The "real prophet of God" has the prophetic mercy and helpful messages from God that add true value to mankind.
 
Thanks,
Yours in Him,
Ikpenwa, Chizoba Gabriel

Wednesday, April 25, 2012

Masters in Religious Philosphy lesson 9


Religious Philosophy Course Lesson Answers from the Universal Life Church

I believe the stories, myth, legend, historical, etc.. all started as oral traditions. The ones  who told had to be the story tellers of the day, so there had to develop stories to get people to listen and remember them. 

As far as timelines, as with the Noah's Ark story, I really don't think when it happened or what the entity was called that made it happen, I know God was the one who made it happen. The only problem I have with the story is the when people try to break it down and try to rationalize it. As in how much food, cleaning up after them, living conditions on the Ark. I think when that it's done the most important part is forgotten, IN GOD ALL THINGS ARE POSSIBLE! I guess my point is listen to the stories for their meanings and don't try to pick them apart to make them rational, I don't believe that is what having faith is about.

Again, no matter what category a story fits into, when it happened, we have to look at the story for the meaning.

Rick Robbins +

Father, Give me the serenity to accept the things I can't change, the courage to change those I can, and the wisdom to know the difference


Religious Philosophy Lesson 20 Food for Thought

MY VIEW: MASTER OF RELIGIOUS PHILOSOPHY LESSON 20
                                                    
Food for Thought
·       
What does "dominion" mean to you? Does it entitle you to kill anything you want? For food? For sport? What about non-living natural resources? Does dominion give you the right to take whatever you want or need, and not worry about the long term impact?
Answer: "DOMINION" to me meant having the spirit of excellence and diligence in anything I find myself doing or to do. It does not entitle me or anybody to kill anything/anybody you want, for food nor for sport; No dominion does not give me the right to take whatever I want or need, and not worry about the long term impact but dominion has given me power to do all good things according through Him (Christ) that strength me.
 
·        The Chinese invented paper, gun powder, wine, and numerous other things that we now take for granted. And yet, it was the West that developed the "scientific method", and the West that created the entire "field" of science. Since China was clearly capable of brilliant individual inventions, why do you suppose the organic development of science happened in the West rather than in China?
Answer:  why I suppose the organic development of science happened in the West rather than in China is still because of lack of consciousness excellence and diligence to God given vision/gift.

I mean that God may has given Chine the spirit of excellence in the field of science they saw the vision; they implemented the calling but failed to be diligent to the vision that resulted to the West picking the vision and run diligently with it. Once anybody is satisfied at ones level it becomes difficult to grow above the level. China did not excel (show dominion) as supposed because they initially lack the consciousness of using their God given dominion in the field of science. However they are now bouncing back.
 
 
 
Thanks,
Yours in Him,
Ikpenwa, Chizoba Gabriel